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- EDAW, Inc.: John Russell and Mike Downs
- Circumpolar Research Associates: Carl Shepro and David Maas
- Applied Sociocultural Research: Michael Galginaitis
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- Project Purpose and Goals
- Background to Bowhead Whaling and OCS Activity in the Beaufort Sea
- Research Methods and Procedures
- Project Activities and Status
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- Assess the interactions of participation in bowhead whaling and other
traditional activities with modernization and off-shore oil and gas
development
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- To describe participation in bowhead whaling and other subsistence
activities in three Iñupiat villages on Alaska’s North Slope and one
control village in the western part of the state.
- To describe and analyze patterns and variations in community assessments
of the potential effects of OCS activity and modernization on
participation in bowhead whaling and other subsistence activities.
- To describe and analyze variation in assessments of desired future
conditions for whale hunting and related traditional activities as
influenced by off-shore oil development and other forces of
modernization.
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- Whaling as the center of life
- Whaling as a symbol
- Whaling as the ultimate subsistence
- Intersection of human and natural environment
- Spring and Fall whaling processes
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- Whaling as context for cultural transmission
- Whaling as thread of continuity
- Whaling as sharing
- Levels of analysis
- Social
- Cultural
- Psychological
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- There are about 150 whaling captains in communities of north and
northwestern Alaska. Barrow has about 44 whaling crews and there are
10-15 crews each in Kaktovik and Nuiqsut.
- Barrow practices Spring and Fall whaling while Kaktovik and Nuiqsut
whale primarily in the Fall.
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- Whaling involves a variety of community
- members who prepare skins, offer
- financial support, hunt, butcher, and
- distribute whale harvests.
- Whaling is symbolized in community mascots,
- ceremonies, and festivals, and in activities
- that organize crews for hunting.
- Whaling is perceived as integral to the
- identity and the lifestyles of community
members.
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- Whaling is an ancient activity that dates to at least 600 AD.
- Its importance is expressed in material culture, social organization,
religious beliefs, cultural symbols, and diet preferences.
- Hunting whales and other marine mammals links environment, society, and
culture into a tightly integrated pattern of arctic adaptation.
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- By the 16th century explorers had contact with Native Alaskan
peoples.
- By the mid-1800’s commercial whalers were taking whales in Arctic
waters, initially for their oil and subsequently for baleen.
- Whalers introduced new technology, trade opportunities, new religious
beliefs, as well as new diseases and threats to marine mammal
populations.
- The consequences strained traditional linkages of environment, society,
and culture; populations decreased, kinship linkages were altered, and
whale populations declined from commercial whaling.
- Commercial whaling declined in the early 1900’s, but North Slope
residents continued subsistence hunting despite strains on traditional
ways of life.
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- Between the turn of the century and 1960 whaling crews in northwestern
Alaska ranged from 36-51 with an average somewhere in the mid-forties.
- Crew numbers varied with the availability of cash to buy the supplies
and otherwise fund crew activities.
- Pressure on traditional activities, including whaling, continued from
forces such as: oil development in the 1960’s and early 70’s, ANCSA, new
wage employment opportunities, and the IWC regulatory environment.
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- As wage employment and a cash economy took hold, whaling appeared to
thrive as individuals had access to cash resources to fund whaling
crews:
- Year Crews
- 1960-69 62
- 1970-79 85
- 1980-89 95
- 1990-92 >100
- Despite changes brought about through contact, there remains a strong
link between environment, social life, and cultural and whaling in
Inupiat communities.
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- Since the early 1980’s exploratory drilling has occurred in the Beaufort
Sea.
- The Inupiat’s intimate knowledge of arctic ice and weather conditions
and marine mammal behavior led to concern about potentially catastrophic
consequences of OCS activities.
- These concerns were amplified by perceptions that government and private
entities have ignored local knowledge in their decision making about the
potential effects of OCS activity.
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- Twenty-two years ago, the Federal Government refused to listen to our
people on issues related to the size and health of the bowhead whale
population. Yet today, after the millions of dollars the North Slope
Borough has had to spend on this, they must acknowledge that our Whaling
Captains were right all along. Again, seven years ago, we were ignored
[when we told the National Marine Fisheries Service and ARCO Alaska that
seismic noise caused the bowhead whale migration to deflect off shore]
and again millions of dollars were spent to find that, again, our
Whaling Captains were right. Despite this history, when we speak today
on issues related to bowhead whale behavior, we continue to be scoffed
at or ignored. I ask you, how successful would a bowhead whale
subsistence hunter be if he did not have an intimate knowledge of the
whale's behavior?... It appears to us that the MMS has begun to pay a
little bit more attention to this information and to the “traditional
knowledge” of our people. However, overall Federal agencies have a very
long way to go in understanding the true depth of our people’s knowledge
of the Arctic, based on countless generations of direct experience
(North Slope Resident)
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- Inupiat concerns include the potential for an oil spill and the absence
of technology to respond to such an event.
- Concerns focus on potential effects on bowhead whale migration patterns,
skittishness due to increase noise, and other factors that affect the
time, distance, and effort involved in whale hunting.
- Inupiat also perceive a link between their increased concern and anxiety
about the consequences of OCS activities and community social
disruptions.
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- Ethnographic and survey methods are used to develop data about community
assessments of OCS activities, modernization, and the current status of
community life.
- Data are being collected in Barrow, Kaktovik, Nuiqsut, and a “control”
community in western Alaska.
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- Surveys will be conducted with three different population segments:
- Whaling Captains;
- Randomly selected households; and
- High school juniors and seniors
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- The categories of survey data collection include:
- Demography
- Participation in whaling, subsistence, and other traditional
activities.
- Economics
- Health status
- Community Perceptions about Development And Quality of Life
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- Completed: project research
design, literature review, interview protocols, and draft surveys:
Whaling Captains; Households, and High School Juniors and Seniors.
- Surveys were reviewed with individuals and organizations in project
communities.
- Research followed the “Principals for the Conduct of Research in the
Arctic”
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- Based on community input, surveys were revised and reviewed again with
community members.
- The surveys was pre-tested with North Slope residents.
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- After completion of the OMB review, often a six month or more process,
the surveys will be implemented.
We expect the surveys to start probably late fall of this year or
early winter of next year.
- Ethnographic field work will occur this spring and fall.
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